Zoe And Bios
Zoe and Bios are two terms that indicate Nature and Culture, respectfully; and these two terms animate the analytic of Agamben's Homo Sacer. (Henceforth, HS)
It is now fifty years since Noam Chomsky published his celebrated article, 'The Responsibility of Intellectuals'. Few other writings had a greater impact on the turbulent political atmosphere on US campuses in the 1960s. The essay launched Chomsky's political career as the world's most intransigent and cogent critic of US foreign policy - a position he has held to this day.
Eco-extremism is one of the newest schools of thought in our time, but more than a school of thought, it is a plan of action, an attitude of hostility, and a rejection of all that has come before it in techno-industrial society. Born out of various radical ideologies such as animal liberation, insurrectionary anarchism, anarcho-primitivism, and the neo-Luddism of Theodore Kaczynski, it has germinated and sprouted forth into something entirely other: into a love poem to violence and criminality; a radical ecological vision where hope and humanism are overcome by the barrel of a gun, the explosion of the incendiary device, and the knife stalking human prey in the darkness. All of its true adherents are currently unknown. It is not an ideology that was formed in the academy or even in “alternative” political spaces. Its writings can only be found (some would say ironically) on anonymous sites on the Internet. Eco-extremism was formed in the shadows, and will remain there, a clandestine threat until all eco-extremists are captured or killed… that is, until others take their place.
From Anarkismo by Wayne Price
Under the title, "The Two Main Trends in Anarchism," a selection of my writings has been published in Greek. ΟΙ ΔΥΟ ΚΥΡΙΕΣ ΤΑΣΕΙΣ ΤΟΥ ΑΝΑΡΧΙΣΜΟΥ. The writings are taken from Anarkismo, except for the following, which was written originally for the new book. It focuses on the centrality of a vision of freedom, cooperation, and happiness in the program of anarchist-socialism.
From C4SS by William Gillis
Anarchists tend to pose our core differences with marxists in terms of degrees of radicalism or rootedness. One of the classic ways this gets stated is that marxism deals with the political whereas we deal with the ethical.
These terms to the disagreement, once posed, are almost always immediately acknowledged and indeed embraced by both marxists and anarchists.
1. Anarchism impoverished
Anarchism, for me, is struggle against all forms of domination. It is a beautifully simple idea that helps call into question every oppressive norm.
From The Institute for Anarchist Studies by Hillary Lazar
There is growing recognition among activists that we need to acknowledge the interconnectedness of our struggles if we are to harness the collective power necessary to overcome interlocking systems of domination. As Francesca Mastrangelo comments in an editorial piece for The Feminist Wire, we need to begin to “recognize that our liberation is bound up in the liberation of every person.”1 Or, as expressed by labor organizer Ai-Jen Poo, “The way we try to think about it and the way the world is, we’re all interdependent and interconnected . . . . Those connections are fairly invisible to most people most of the time. We’re taught not to see those connections.”2
by Wayne Price, from http://anarkismo.net/article/29862
In demonstrations across the United States, protestors have raised signs saying, “Not My President!” Obviously they are not denying that state machinery has given Donald J. Trump the position of head of state and commander-in-chief of the armed forces, ruler of the mightiest and wealthiest state in the world. What they are denying is Trump’s legitimacy for the position, his moral right to claim the presidency.