(In an article I made in 2009 titled 'Benjamin Tucker Individualist Libertarian Market Socialist' some of its definitions on Capitalism and Market Socialism were not very accurate and needed work. So I made a much more accurate updated article titled ‘Benjamin Tucker Individualist Libertarian Market Socialist Updated 2017’. This article ‘Benjamin Tucker: American Mutualist’ is the follow up article to the ‘Benjamin Tucker Individualist Libertarian Market Socialist Updated 2017’ article. So if you have not read that updated article, please read that one first.)
From Ill Will editions
A quick and dirty English translation of a review of The Invisible Committee’s Now from yesterday’s Le Monde. Along with an interview with Julien Coupat and Mathieu Burnel with Le Monde.
From Libcom by Easy K
Criticism of NGO organizing tactics and reformism from the perspective of an Anarchist labor organizer in New England. The piece is meant highlight the need for new forms of organization to meet the needs of the current struggle. (Specific to the U.S. context)
From Filler Collective
Our material environment arranges life into a procession of neat little rituals. All that is possible or desirable is administered according to the routines built into Campus Life.
No one is quite sure why the lobby of Litchfield Towers is first and foremost a place to glide through in passing, to dodge the solicitations of student clubs, or to purchase coffee. Nor is there much reason to question such fixtures of everyday life; these structures are simply taken for granted as part of our unspoken consensus on reality.
A report from France
It appears that the French Republic is reaching a tipping point, a fundamental break with the way that rule has functioned here for three decades. Everything indicates that the political legitimization of racism and violent policing must either lead to tyranny or provoke an uprising. These two forces—tyranny and revolt—define the moment we are experiencing in France today. The confrontation is now permanent. In the following report, the second installment in our series leading up to the French elections, we explore these developments and the prospects for revolutionary movements in France.
We share once again an essay, in translation, by Ruymán Rodríguez of the FAGC – Federación de Anarquistas Gran Canaria (alasbarricadas.org 26/03/2017). What follows is a critical reflection on what it means to be an anarchist, born of Rodríguez’s experience with the FAGC. To simply characterise his position as “anti-intellectual” would be, I believe, a mistake. It is rather a call to all who would assume the name “anarchist” to seriously think or re-think what that term means; indeed, it is to ask the question of whether the anarchist “identity” is of any relevance, and if so, in what way, with what meaning.
I smoked weed for the first time under a starry sky in deep woods down east. It was at a party, all teenagers, at the cabin someone’s mom owned. It was the summer before my last year in high school. It was Jesse who passed it to me, helped me light it, talked me through my first coughing fit, passed it to me again, then said nothing but positive things for me – nothing shitty, nothing implying that I had been immature up to this point for not having done it sooner. Obviously there is a lot of hierarchy and cockfighting in high school, but Jesse was never like that.
From May First Anarchist Alliance - by K., M1 Detroit Collective member
When we, as anarchists or anti-fascists, go out into the streets, questions should arise: What are we doing here? What are our goals? What is the most appropriate or powerful way to achieve those goals? Our tactical choices should always be in service of our goals — they should never be goals in themselves. I fear that in the anti-fascist movement, the tactic of black bloc has become fetishized and that this fetishization has impeded the growth of our movement and struggle. That isn’t at all to say that black bloc doesn’t have a role, but it seems to be imperative that we reflect on our goals as a movement and constantly assess whether or not our tactical choices are moving us toward those goals or not. Does holding onto black bloc as an identity help or hurt us as a movement?
And Why They’re Becoming So Dangerous
On April 15, “alt-right” supporters of Donald Trump invaded Berkeley, physically attacking people in the name of white supremacy, anti-Semitism, and nationalism while the police looked on. A large number of them were outright fascists who had converged from around the United States in hopes of creating an advertisement for right-wing violence. Finally, the Trump regime is getting the street cadre it needs to graduate to the next stage of fascism. Setting aside disingenuous arguments that the best way to support free speech is to promote totalitarian ideas, we have to ask ourselves—who are these people? Why are they attracted to fascism? And how do we stop this phenomenon from spreading?