During the latest episode of P3, our host Zhachev talks about what’s fresh on his mind following May Day 2017. Topics discussed include the “Resist” campaign being pushed by the American Left, criticisms of activism and some ideas about the old SI concept of recuperation.
This was originally sent to Green and Black Review. They never responded.
Disclaimer—in North America, which is my context, land defense struggles are often from indigenous perspectives, and they are struggles based on reclaiming or defending land from the state. I can only speak from a settler perspective, and my critique is specifically of land defense through a futurist lens and the deification of nature as it is practiced by settlers in North America.
LISTEN HERE: http://archive.org/details/AnarchyRadio04112017
Shootings on rise. Creeping fascism?? Abe Contreras attacks JZ for ITS.
Friendship - has it gone? Munich's Blitz nightclub bans cell phones but tech
is ever more totalitarian. Kevin Tucker's "Peak Civ" column at It's Going Down.
Robots for old people provide a more "deep" communication than "human-to-
human" interaction. UK toy company called Technology Will Save Us. Action
news, three calls.
Anonymous submission to MTL Counter-info
We’d like to respond with our thoughts to a text Mise en Commun (Putting in Common) that has been circulated critiquing insurrectionary projects and perspectives in Montreal. We appreciate that the authors of Mise en Common want to elaborate similarities and clarify differences, and move past bad faith. We’re taking this as an occasion to respond and to clarify ideas that we’ve been reflecting on for a few years now. We’ll try to use points of difference with Mise en Commun as an opportunity to delve further into ideas and how they inform practices, rather than limiting the scope of our text to simply addressing the critiques. We recognize that the length of this text might not facilitate a simple back-and-forth with the original authors, but our goal is to contribute to a larger discussion about these questions. We hope others will feel compelled to participate in this process of clarifying ideas and directions.
If we've been around at all, we've all had experiences of either being called out, or calling out, or both. This totw is not for the same conversations about how fucked up the most egregious examples are (a target that is far too easy), but one about our own positive (as much as possible, and however complicated) experiences: when has calling out someone or something worked in a specific case? when has someone had a really solid response to being falsely or correctly called out?
An uncalled-for and upsetting incident took place at the Anarchist Bookfair in London on 29 October 2016. Several people claiming to represent the Kurdish people or the Rojava Revolution shut down an event attended by speakers Leila Al Shami, Robin Yassin Kassab and Shiar Neyo about the situation in Syria.
The first time as tragedy, the second as farce – that’s what Karl Marx had to say about the woof and warp of history as it repeats sheer folly in different forms. And that certainly describes the attraction of many American leftists to the cause of Kurdish nationalism: it’s the latest lefty fad. A recent article in the Village Voice – where else? – depicts the journey of two “anarcho-communists” as they travel to “Rojava,” the northernmost Syrian enclave where a curious blend of Murray Bookchin-style anarchism and the neo-Marxist blatherings of Abdullah Ocalan, the jailed leader of the terrorist Kurdish Workers Party, holds sway.
What is democracy, precisely? Will it ever deliver on what it promises? How significant is the difference between state democracy and direct democracy? Is anarchism a kind of direct democracy, or something else entirely? And how do democratic discourse and procedures serve the social movements that adopt them?
By Zaher Baher
Many articles from different people about Rojava have expressed different views. The vast majority of them have covered the positive and bright sides of this experiment. I too have written many articles, in both Kurdish and English. In addition, I have given many interviews to Kurdish and non-Kurdish media. I have attended and addressed several meetings, both in the UK and abroad. I travelled once to Rojava and twice to Bakur (the Kurdistan part of Turkey).