From Its Going Down
To get a picture of the anarchist movement in Chile and, further, to understand the phenomenon of its impetus, resurgence and persistence over time as an irreducible practice, threatening capitalist normality and unchecked of any negotiations with bourgeois legalism, one must understand the ongoing tension between the mechanisms of repression applied by the STATE and the liberating and uncompromising response by the ANTI-AUTHORITARIAN network throughout its history.
From Freedoms Big Rebuild
This article, written by Wildcat author and longtime Freedom Press stalwart Donald Rooum in 2008, charts some of the early social history of anarchism and anarchist publishing, before looking at some of the upheavals which happened to Freedom in the 20th century. A personal view, it first appeared in Information for Social Change Number 27. Donald will be talking about his new compilation of Wildcat Greatest hits at Freedom on October 18th.
From SF Weekly
Luther Weber let himself into his parents’ modest grocery store on L Street in Sacramento at 10 a.m. on Sunday, Dec. 30, 1894. As he made his way through the storeroom, he was startled to find a pool of drying blood on the floor. Seeing that the blood was dripping down from his parents’ upstairs apartment, he rushed up the back staircase.
From ediciones chafa
The story of Mr. Molotov. And a bit of naphthalene against the myths.
Following the protests against the [French] Labor Law, on Sept. 15th 2016, the media noted two striking images: that of a protest gone one-eyed (likely caused by a grenade launched by the forces of order); and that of a gendarme mobile [French national police agent] “in flames.”
From The Brilliant
This is the first in what is intended to be a year long series of interviews with an elder in the kind of politics that inform this podcast. Isaac Cronin is a writer, editor, and videographer (of sorts) who has published several books under the LBC imprint Cruel Hospice and who we have been friends with for several years.
Radicals around me from the far-Left, mainly anarchists, Marxists, and non-affiliated anti-fascists, since Obama was elected, have been up in arms about the looming potential of maybe losing their arms. After another example of mass death via the easy accessibility of mass-murdering weapons, Democratic politicians in the US are trying again to reform the legalize-faire laws on guns. People I know are saying guns=revolution, that they, as a small minority in arms, will have the ability to stop the neoliberal-State and/or fascist-State.
After a bit of a break, I’m continuing with the installments from the “Anarchist Current,” the Afterword to Volume Three of my anthology of anarchist writings from ancient China to the present day, Anarchism: A Documentary History of Libertarian Ideas. This section discusses different anarchist approaches to economic organization.
In the 1880s, U.S. anarchists, socialists, and unions sidestepped the stale reform-versus-revolution debate by fighting for the eight-hour workday. Their agitation and actions targeted both employers and the state. They declared on May 1st, 1886, the eight-hour day would be enacted, or they would shut down the country with a general strike. And on the day of, half a million people went out on strike.