The term “black” anarchist has been thrown around recently in a number of international milieux and journals. Indeed during the last few years of my travels throughout North and South America and Europe I have noted repeated attempts to define, through action and theory, the ideas associated with black anarchy. Following is a brief, incomplete outline of some of the more common aspects of what black anarchists think and do. These tendencies are numbered for convenience, and not to show priority or importance.
Paul Z. Simons
“Come and get food, Motherfuckers!”
The call, in a slight accent, echoes down the marble steps of the squat—the daily common meal is ready. In many ways this call for food encapsulates the nature of squatting in Greece. There is a complex relationship between squatters, a familiarity born of a shared life and a shared enemy. There is also a challenge, and slight but perceptible pressure to maintain relentless social contestation, always working, pushing towards the Idea. The results can take multiple forms, actions, demos, art, theater.
From CrimethInc. blog
In the latest installment in our series exploring the anarchist critique of democracy, guest author Paul Z. Simons offers us a meditation on revolutionary forms of organization. Drawing on his experiences in Rojava in 2015, he contrasts conventional democratic practices with what he has seen of democratic confederalism and evaluates the federation of communes as a model for North American anarchists. At a time when the ruling order has been discredited but there are very few proposals for how else to shape our lives, Simons suggests some much-needed points of departure.