“The question is not: who has the guns? but rather: what do the people with the guns do? 10,000 or 100,000 proletarians armed to the teeth are nothing if they place their trust in anything beside their own power to change the world. Otherwise, the next day, the next month or the next year, the power whose authority they recognize will take away the guns which they failed to use against it.”
The police are the absolute enemy. Grounded in slave patrols in the early American South, the institution has an unbroken history of protecting and upholding white supremacy. Recent movements in the United States have clarified this lineage of racist violence, beginning with slave patrols and culminating in indiscriminate police killings of black bodies. But white supremacy is not the only function of the police: the history of British policing is one of capturing and controlling unruly workers—of the creation of “white working class” subjects through a process of inclusion, discipline, and education. The police have a dual history: one of violent exclusion, one of insidious inclusion. If our opposition to the police rests only on their heritage of racism or class oppression, then we risk attacking a symptom instead of uprooting the whole. We are against the police not only for their clubs and their guns, but also for the ways they infiltrate our minds, making us citizen-cops and unwitting accomplices.
From research and destroy
We can imagine a person slowly becoming aware that he is the subject of catastrophe. The form of consciousness might be likened to someone peering out the window of a plane. They have been aboard for a long time, years, decades. From cruising altitude the landscape below scrolls past evenly, somewhat abstracted. The stabilizing mechanisms of eye and brain smooth the scene. Perhaps they are somewhere above the upper midwest. Their knowledge of the miseries that have seized flyover country hovers at the periphery of a becalmed boredom. Steady hum of the jet engines, sense of stillness. Borne by prevailing winds the first balloonists detected no wind whatsoever. So this flight. Though the passengers will never travel faster than this they scarcely feel any motion at all.
From riseup.net on Feburary 16, 2017
After exhausting our legal options, Riseup recently chose to comply with two sealed warrants from the FBI, rather than facing contempt of court (which would have resulted in jail time for Riseup birds and/or termination of the Riseup organization). The first concerned the public contact address for an international DDoS extortion ring. The second concerned an account using ransomware to extort money from people.
From contra info and translated to English by anonymous
It was only a few years ago, on December 13th, 2013, when some hooded ones burned the Christmas tree located on Avenida Reforma. This action took place during manifestations against subway ticket hikes, that tragically ended between the reform and recuperation by NGO’s and governmental agencies of social welfare; however at the same time these occassions witnessed spontaneous actions, autonomous organization and sabotage from the oppressed and exploited. After this symbolic anti-capitalist act, one friend still remains in prison accused of setting the Christmas tree sponsored by Coca-Cola on fire. The -symbolic- burning of the tree from Coca-Cola, wasn’t just meant as an attack against the symbol of North American capitalism, but also as an attack against the culture of consumerism, an attack against religious traditions imposed by those who believe they’re the owners of the world, an attack on patriarchy, against power and all religious and moral authority.
From Contralínea By Zósimo Camacho on October 16th, 2016
In México there is an ongoing anarchist insurrection, with 50 groups and cells at war with the State and capital. The seriousness of the "black threat" has caused the National Risk Agenda  to give it priority attention, ahead of the red guerrillas, with only drug trafficking and social uprisings given a higher priority.
From Anarkismo by Wayne Price
Review of Samuel Farber, The Politics of Che Guevara (2016)
The recent death of Fidel Castro makes it timely to review this account of how Che Guevara and Fidel Castro created the ideology and social structure of "Communist" Cuba.
By MLB, from Fifth Estate #397, Winter 2017
Since the 1960s, Ernesto (Che) Guevara has been celebrated in leftist circles, and even among some anarchists as the model of a revolutionary.
A wide variety of musical and theater productions, political posters,T-shirts, bumperstickers, as well as advertisements for vodka, jeans, laundry soap, and promotions for church attendance bear his iconic image and proclaim: “Che, live like him!"
On Friday, March 11th, thousands of Chicagoans descended on the University of Illinois at Chicago (UIC) Pavilion to protest the rally of Donald Trump, including UIC students, different political organizations, affinity groups and autonomous individuals.
Our affinity group was composed of two WOC, four self-identifying sex-workers, and others, the majority of whom identify as queer folx, anarchists, marx/fems, progressive/radicals, all under the common goal of representing an Anti-fascist politic.
To be clear, no one was promoting Bernie Sanders, or any other presidential candidate within our affinity group.
Addressing an adoring crowd in Prague not long after he entered office in 2009, President Barack Obama promised to aggressively pursue US ratification of the Comprehensive Test Ban Treaty (CTBT), a major step in disarming and stopping the continued development of nuclear weapons. Later that year, when Obama was awarded the Nobel Peace Prize, the Nobel committee “attached special importance to Obama’s vision of and work for a world without nuclear weapons.”