The discussion below reflects an overview of the conditions experienced by individuals who are trying to liberate themselves from the system of social hypocrisy and the mentality of subordination. Our experience is still fragile, a newborn.
From Rolling Stone
On the morning of his first battle, Brace Belden was underdressed for the cold and shaky from a bout of traveler's diarrhea. His Kurdish militia unit was camped out on the front line with ISIS, 30 miles from Raqqa, in Syria. Fighters stood around campfires of gas-soaked trash, boiling water for tea, their only comfort besides tobacco. "I've never been so dirty in my life," Belden recalls. When the time came to roll out, he loaded a clip into his Kalashnikov and climbed into a makeshift battlewagon, a patchwork of tank and truck parts armored with scrap metal and poured concrete. Belden took a selfie inside its rusty cabin and posted it online with the caption "Wow this freakin taxi stinks."
Migrant Solidarity Organizing in the Modern Landscape
In this report, comrades based on the Syrian border in Turkey describe how they assisted Syrian refugees in escaping to central Europe and tease out the lessons for people engaged in similar work in the United States. Although Syrians themselves led the majority of initiatives to respond to the crisis, people of all backgrounds can play important roles in forming networks of support for the targeted and excluded. As ICE raids intensify around the US, it is time to set up our own emergency response networks and underground railroads.
“We are convinced that liberty without socialism is privilege, injustice; and that socialism without liberty is slavery and brutality.” -Mikhail Bakunin
This week Hamilton had the unfortunate distinction of being the only city on Eva Bartlett’s Canadian tour to host not one, but two presentations by the self-described independent journalist. In the days since, some of us have been asked by people in the Hamilton activist scene our thoughts on the events and, given that anarchists were publicly named as opponents of the event, “authoritarian” ones at that (the irony is not lost on us), we would like to clarify some thoughts.
We members of the Black Rose/Rosa Negra Rojava-Syria Solidarity Committee (BRRN-RSSC) in the strongest terms condemn the Bashar al-Assad regime and its Russian and Iranian allies for their recent conquest of Eastern Aleppo.
After four years of autonomy, East Aleppo, the rebellious city, has fallen. As I write this, buses full of evacuated people are arriving in areas controlled by non-Assadist armed groups in the Idlib area, to the south-west, and some ambulances carrying seriously injured people are crossing the border into Turkey. In the past few days, over a hundred thousand people had their homes, already destroyed by months of intensive bombardment, captured by the the Syrian military or (more likely) allied armed groups, such as Hezbollah. Some of these people have been killed in the streets, others divided up by sex and sent to internment camps or conscripted into the military to serve as canon fodder. The others wait, watching as more soldiers arrive and their neighbours be sorted, wondering what’s next.
What has been lost in these past few days, for those of us not directly touched by the violence? As I hide in the bathroom at work and flip through images of people burning their cars and furniture so that the army can’t loot it, what does it mean to me that Eastern Aleppo has been captured? These are some thoughts and reflections I have, as I watch the Aleppo revolutionaries be crushed, about the importance of this moment and what we, as anarchists based in Western countries, might learn from it.
I came across anarchism too late in life to start calling myself an anarchist. At earlier stages I’d enjoyed attaching labels to myself, like ‘leftist’, or ‘Arab’, or ‘Muslim’. I was never a great believer in any of them, but I tried.
With a population of 30 million, the Kurds are the world’s largest stateless people. They form the majority of Kurdistan, a region in Turkey, Iran, Syria and Iraq. Since 1999, their struggle for self-determination has taken an anarchstic turn, and communities in Kurdistan have established direct democratic governance modelled on the anti-authoritarian neo-Zapatista movement and the theories of US anarchist Murray Bookchin. While Kurds comprise the majority, the movement has been diverse and multi-ethnic. For example, in the canton of Jazira in Rojava (Syrian Kurdistan), Kurds, Arabs, Syriacs, Chechens, Armenians, Muslims, Christians and Yazidis co-exist and share political power.
From Live Bitcoin News
It seems people are speculating on the current location of the missing in action Bitcoin developer and creator of Dark Wallet Amir Taaki. The British-Iranian Taaki has been somewhat of a legend within cryptocurrency circles for his work on the project as well as his views of crypto-anarchy. Recently it has been suggested that Taaki is running with an Anarcho-socialist group called “Rojava The Plan.” The organization’s mission is to create a self-sufficient socialist coop with a 1-year goal to finish “26 projects and advance Rojava’s decentralized economy.”