Just now we’ve sent out the PDF versions of our recent releases, for downloading and printing. (For past issues, see here). To summarise, there’s the full length edition of Return Fire vol.3 (Winter 2015-2016), full of news, theory, poetry and antagonism; a companion piece consisting of our ‘glossary’ entry for the issue, on Colonisation; an imposed and print-ready version of ‘Smarter Prison?‘ as a supplement to vol.3, which we received from ‘Radical Interference’ and released for December of 2015; and lastly, we’ve uploaded one of the feature texts from vol.3, ‘The Veil Drops‘, to theanarchistlibrary.org as a separate file for reading and reproduction.
From Return Fire #3 (Winter 2015-16) by some anti-authoritarian barbarians already inside the walls
– anti-extremism or counter-insurgency?
A nightmare stalks the streets of Old Europe, an apparition spitting death and terror into the icons of the metropolis. France, gripped in a state of emergency without end in sight, after the extension of a fundamentalist campaign which has already claimed many more lives in places like Suruç [ed. – see Why We Are With the Fighters], Anakara and Beirut (whose populations simply don't tally against the blessed children of the West who fill the media's quota for the rituals of televised, real-time mourning). The jingoistic chorus peaks in a crescendo, war-drums are beaten, a surge of applications for the French military, racist pogroms and one-dimensional denunciations, and an intense and hostile atmosphere on doubly-policed streets (visibly or not) weighs down on those of us sickened by the slaughters. We are summoned to a so-called 'war between civilisations', and certainly there is a power-play going on for the dominance of a God or the Nation. But it doesn't take much to see that these competitors form two sides of the same coin, and try to subjugate by the same indiscriminate means.
An interview with BC green anarchists on native resistance, building community and undermining civilization.
Fracking, tar sands, sour gas, liquefied natural gas (LNG) conversion stations and pipelines; in all cases, it would appear that our native friends up north have been trail blazing persistent resistance to the new wave of resource extraction and distribution. As they seem to typify it, it’s just the new face of colonization, but an old enemy.
I had the pleasure of speaking to non-native green anarchists from British Columbia who have been involved with and supporting these encampments and have been able to give us some more details about the encampments, the challenges that they expose for anarchists and as non-natives, the contexts of decolonization and effective forms of resistance, and, most importantly, the role of community and subsistence.
“Are people happy with domestication, with leading domesticated lives? I think the answer is, resoundingly, 'no'.” - John Zerzan
From the site 'More Thought': http://moretht.blogspot.com (see this site for a PDF of the interview and a Czech translation of the interview)
This interview took place in December 2015, during the Ekofilm festival in the city of Brno, the Czech Republic, and was transcribed and edited April 2016.
By Kevin Tucker from Earth First! Journal, Winter 2015-16
Let’s be honest, Earth First!. Despite the fact that the green anarchist and Earth First! worlds have always run parallel to each other, and often overlap, we haven’t always been on the same page.
From Black and Green Review #3 by Four Legged Human
Feral Foundations and the Necessity of Wild Resistance
I wondered: how free were we if we’d become so dependent on the comforts produced by industry that we couldn’t do without them? How free was I, that the first thing I wanted and had been craving for weeks was a sweet and fizzy caramel-colored beverage that came in a bottle with a scarlet label and passed itself off as the Real Thing? May the Arrow People never come to know it. As long as they had streams unsullied by mercury and sprawling woodlands rich with animals, they could remain beyond our reach, beyond the swirling vortex of consumer society and the machinery that manufactures our wants, creates our needs….May they never come to know the squalor of their brethren…who have been sucked in, then spat out and left to wander dusty frontier streets or the hopeless, crack-infested subdivisions on the rez, filthy and destitute, the objects of scorn and derision. What they had could never be measured in dollars…they could never be adequately compensated if they were to ever lose their freedom. The Unconquered 
The process of refusing intoxication is one that is long and arduous as a queer indigenous POC. The intense interlinking and bound together issues of being indigenous to land known as South America, a land being ravaged by major crop production of moncrops, but also of tobacco, coca, marijuana, and other chemicals being taken at a large rate out of context and out of balance like how people from off that land treat ayahuasca and other plants. As a queer individual now in the gilded, imperial terminal capitalist monstrosity known as the US, I see for what reasons our lands are being destroyed: it's for temporary pleasure, to numb from our suffering, because we have been told that how we exert liberation, freedom, and our sexuality and gender fuckery is at the bottom of a glass or end of a rail. I have also had to bear witness to the history of alcoholism en mi campesinx, mixed indigenous but not mestizx, familia. I have watched too many people end up in the clutches of the state for abusing or pushing drugs only because they had nothing else to gain or lose in their eyes so they listened to what was given to us. I speak to folx about why them spending what energy, resources, and capital on substances is not liberation, it is continuing genocide, ecocide, extinction, capitalism, colonial imperialism, and is keeping them from moving beyond themselves to actually get free.
How do green or ecological factors affect your thoughts or actions as anarchists, if at all?
What is the importance of indigenous resistance or solidarity as green anarchists, now and moving into the future? What are the implications of the notion that civilization has encroached over every space on the planet, and is there any hope for escape? Would such an escape look like something completely different than anything we’ve known in the past, or would it resemble historical modes of living such as hunter/gatherers? Are tools and technology separated from or a part of nature, i.e. is there a distinction between what is natural and what is artificial? If so, what importance does such a distinction play in the everyday life of people (or yourself) today? Can terms such as wildness or domestication be useful or elaborated on or are they merely jargon or loaded concepts?
From Uncivilized Animals
It was presented on March 4, 2016 at the University of Oregon as part of the 34th Annual Public Interest Environmental Law Conference (PIELC).