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Greece: the Soula M chapter in this:
sro.sussex.ac.uk/10030/1/Occupied+London+-+Revolt+and+Crisis+in+Greece.pdf
(apparently feeling free during riots is evil and masculine, we should feel self-questioning and guilty instead)

Bristol:
https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.627951
(the valuing of things like resistance and knowledge is far too individualist for this one; a lot is made of the valuing of various kinds of "subjects", which is taken to be a bad thing)

Canada:
The limits of “radical democracy”: a gender analysis of “anarchist” activist collectives in Montreal
E Lagalisse - Altérités, 2010
(portrays a commune as sexist because people sometimes disagree with idpol statements; also suggests that housemates hugging is sexist among a wide range of bullshit)

Wikileaks:
https://www.southernperspectives.net/region/pacific/when-silence-must-be...
(uses Wikileaks as a hook for a piece attacking ideas of transparency in a completely different context)

Summit protests:
https://www.tandfonline.com/doi/abs/10.1080/14616742.2011.560039
(valuing action is macho)

Indymedia, Richardson chapter:
https://slideblast.com/sarai-reader-01-sarai-reader-02_594ca3891723dd7b7...
(presenting a definite anarchist point of view is "propaganda" and thus no different from mainstream media; apparently we should be more worried that some people in the Czech Republic don't approve of the Prague protests)

Invisible Committee:
https://theanarchistlibrary.org/library/simon-critchley-mystical-anarchism
and part 2 of:
https://www.radicalphilosophy.com/commentary/the-war-against-pre-terrorism
(Critchley argues, bizarrely, that they are 'moralistic'; Toscano makes a range of similar comments attacking them for binarising)

refugee solidarity:
Squire, V. and Darling, J. (2013) “The 'Minor' Politics of Rightful Presence: Justice and relationality in City of Sanctuary”, International Political Sociology, 7(1): 59-74.
(they literally argue that a local group is racist because some elderly white women started making the coffee and this made a migrant who was doing it before, feel excluded, even though all the refugees they interviewed said the group was supportive and not like the wider racist culture)