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i think overall though if some "non-indigenous" person goes through some sort of a ritual and gives themselves a different name, then that by itself isn't harmless, the problem is if they then see themselves as being superior to other people and recycle some sort devastating call out culture.

overall the essay does look like identity politics to me, but i think it's overall still a good thing to understand the problem with being an exploiter (to me this is a better euphemism than being a "settler" because it's more specific)

May we all learn how to share...