By Edelweiss Pirates
A handful of years ago, in the midst of fervent and continuing efforts on the part of many insurrectionary anarchists to generalize a critique of civilization itself and to push back against the lack of vision or initiative offered by left-anarchists, Individualists Tending toward the Wild (ITS) exploded onto the scene... literally. Bombs sent to nanotechnology scientists in the territory of Mexico were celebrated by many as impeccably targeted attacks against those functionaries most responsible for the increasingly nightmarish hellworld that would surely result from the innovations dreamt up and sought after by millionaires, military scientists, and statesmen. As always, discussions abounded about the method of attack and the logic within which it is deployed, about the ideas espoused by the group and the channels chosen for their dissemination. We stood then, as we stand now, against their world of colonization, slavery, and ecocide.
By Edelweiss Pirates
From Gods and Radicals
Some Starting Thoughts
I write this piece not to drive people away from anti-fascist movements or to create sectarian division. But, I write this piece instead to draw attention to flaws in our movements and push us—collectively—to be better. If we wish to truly defeat fascism, it cannot come at the expense of the peoples and movements most affected by them and indeed, will not come through means that lack a grounding in material reality (ie. through liberalism).
From Plain Words
“Become ungovernable” is a slogan anarchists like to use these days. It sounds cool and fits the anarchist aesthetic of revolt and spectacular conflict. It doesn’t immediately mean much, but that’s the beauty of it, the meaning shifts with each person and the specificities of their lives. With no revolution and lots of environmental catastrophe, state violence, and “active shooter situations” on the horizon, rather than despairing at our no-future future, it instead contains a path forward: to refuse submission to law, duty, and passivity in daily life.
The ZADs of france (Zone à défendre), at Notre-dame-des-landes, Testet, Roybon and the many others elsewhere (click here for ZAD map: le monde 21/12/2015) have emerged originally as moments of contestation against major infrastructure developments, public and private, typically outside of large urbanised spaces. The protests have then, in some cases, been followed by occupations of the contested territories with the aim of literally physically impeding the development projects. It is then bodies against machines, the war machine of the State, with all of its apparatuses of control and repression, and the physical machines that re-make space and life, to serve the movement of capital-commodities.
Forty-four years ago today, on September 11, 1973, a military dictatorship seized power in Chile via a CIA-sponsored coup. They murdered thousands of people without trial, tortured tens of thousands, and forced hundreds of thousands into exile in a series of atrocities that some Trump supporters openly fantasize about carrying out in the US. Today, the legacy of the dictatorship persists in the laws it passed and the cutthroat neoliberal policies it introduced, but also in the repressive policing apparatus that serves democracy the same way it served a dictator. And something else persists: a powerful resistance movement. In the latest installment of our series on student organizing, we interviewed an anarchist participant in the Chilean student movement, in hopes of offering a little perspective on what student struggles look like outside the US.
From Autonomies by Ruymán Rodríguez
Ruymán Rodríguez‘s “neighbourhood anarchism” is the child of his militant experience in the Federación de Anarquistas Gran Canaria (FAGC). It is an effort to think through the implications of this militancy for the understanding of anarchism, pushing the latter beyond more traditional, and exhausted, ideological and theoretical oppositions, and this without any intellectual or moral arrogance.
The ambition is simple, but far reaching: to invent and clarify a broader and more militant notion of what it is to be an anarchist.
Call me old fashion but I think that anarchism and DIY culture go hand-in-hand. I think that Common Ground, whatever it's faults (and of course there are many and they have been well documented), was the correct response to the reality that Katrina exposed. We are now being exposed to this same dramatic reality week after week. 8.2 earthquakes, multiple hurricanes this year, it doesn't seem to be slowing down.
From the Perspective of a Non-Student Participant
As students head back to school for the fall, it’s a great time for young anarchists to form student organizations. But what if you’re not a student? Many young people can’t afford to go to school, yet have no better way to meet other intelligent people their age who also desire to create a better world. The following narrative traces the history of anarchist participation in student struggles in Atlanta through the eyes of a non-student participant. It shows how non-students can work with student groups to build momentum that spreads far beyond the limits of campus. To those who call this “outside agitation,” we counter: who has more right to occupy a school than those who already can’t afford to attend?