The main contentions of the book are, on the one hand, that the Korean anarchist movement cannot be dissociated from other regional movements in East Asia, particularly in Japan and China. With these movements they were in constant contact, exchange and there was plenty of ideological and practical cross-fertilisation. He also contends, on the other hand, that Korean anarchism was never a monolithic and homogenous body, with important practical and ideological differences which can be explained to a great degree before of the localisation of anarchism in given contexts. Taking together these two main arguments, I feel the book would have been more aptly called “Korean Anarchisms”, instead of “Anarchism [as if singular] in Korea [as he deals extensively with Korean anarchists in China and Japan too]”.
While social justice activists have gotten quite good at shaming those with subtly different views from their own, all their internet crusades combined will never match what the alt-right has shown that it can do–and is more than willing to do–to its chosen enemies.
From Rhyd Wildermuth, a review of Kill All Normies, by Angela Nagle
John Merriman's new book tells the story of a violent gang in nineteenth-century Paris.
via New Republic, by Malcolm Harris
As someone who has spent a lot of time around self-described anarchists, I often find it hard to understand how some people see them. There’s variation as within every group and ideology, but the anarchists I’ve met tend to distinguish themselves by being thoughtful and even loving. They do a lot of care work, professionally and otherwise. They’re more likely than most to refuse drugs and alcohol. And wherever people circle their A’s, vegetarianism is the norm. Of the dozens or maybe hundreds that I’ve met, I’ve never known one who took risks with other people’s safety just for the sake of it. And yet, when folks hear the term “anarchist” they think Natural Born Killers. They are wrong, but the picture isn’t baseless.
From Huffington Post
Left of the Left? Think cruising down an ideological highway, speed past an exit marked Bernie Sanders; press pedal to the metal and you’ll soon find yourself sitting by a billboard proclaiming “Anarchism.”
Murray Bookchin was a pivotal, polarizing figure in the post-WWII history of anarchism. He put ecology and democracy on the anarchist agenda in a way that was as novel as it is enduring. As a polemicist, he spent decades at the center of crucial debates about history, strategy, and foundational ideals. Even his critics must acknowledge that he made major contributions to the growth and clarification of the anarchist perspective.
From C4SS - by David S. D'Amato
The life of Laurance Labadie appears very much like his anarchism, a deliberate, often anachronistic struggle against the vogues and prevailing winds of his day, a hopeless attempt to revive an energy faded or extinguished entirely. His thought belonged to a libertarian strain regrettably anchored to those of the previous generation or two, to a time just before the “official” anarchist movement coalesced firmly around communist and syndicalist patterns of thought. Perceiving the inherent stagnancy of such a narrowly circumscribed focus on these ideologies, Ardent Press, along with its distribution partner Little Black Cart, has worked to make egoist, individualist, nihilist, and anti-civilization writings available.