Incendiary Dialogues
PDF: ‘Incendiary Dialogues: For the Propagation of Anarchic Sedition’ (Black International Editions)
PDF: ‘Incendiary Dialogues: For the Propagation of Anarchic Sedition’ (Black International Editions)
via Anarquía, translation by Anarchist News
"I will then become a worker: such is the idea that stops me, when the mad rages push me towards the battle of Paris - where, however, so many workers continue to die while I write to you! Work now, never again." 1 Rimbaud
Since 1871 - the year in which the "accursed poet" wrote this letter - it was not necessary to be a "seer" to see the obvious: the masses of workers who fought on the barricades in Paris continued to work. That "wildcat strike" in front of the Versailles authority was, in turn, a new job that produced new obligations and condemned them to perpetuate work in saecula saeculorum. Such deep reflection, in the midst of a necromancing trance, probably prompted Rimbaud to question: who were the passionate communards working for? prophesying a system of domination based on direct democracy as the axis of political-social management, which ensured the permanence of authority and continuity of work.
The rebellions of misery
by Gustavo Rodríguez
“All control systems are based on the punishment/award binomial. When punishments are disproportionate to rewards and when employers no longer have any rewards left, uprisings occur.”
Burroughs(1)
From Anarquia.Info, translated by Anarchist News
by Gustavo Rodriguez
Jack Halberstam, a renown queer theorist, committed to the "anti-social project" and active contrasexual militant, begins his book The Queer Art of Failure[1], with an irreverent and fun excerpt, taken from the 20th episode of the 1st season of SpongeBob, which invites us to reflect...
From anarquia.info, translated by Anarchist News
Retaking our black path [1]
—To Alfredo Cospito, partner and co-conspirator.
We are going our own way - individuals without a redemptory and blind faith.
Our disgust with society does not engender in us any immutable conviction.
We fight for the joy of battle, and without any dreams of a better future.
What do we care about tomorrows that are awaited for centuries!
-Zo'd Axa
L'Enderhors, Paris, 1896.