The writing and thinking of John Gray is a gift to those of us who have endured a life full of others’ ideals, moralities, and rules driven into us. John Gray relentlessly questions and troubles the narratives of progress and social betterment that run through society largely unquestioned, even in radical circles.
“What bothers most critics of my work is the goofiness. One reviewer said I need to make up my mind if want to be funny or serious. My response is that I will make up my mind when God does, because life is a commingling of the sacred and the profane, good and evil. To try and separate them is fallacy.”
“It’s never too late to have a happy childhood”
by Los hijos del Mencho
Eco-extremists and aligned theorists writing in the English language have contributed little regarding recent polemics against our Tendency. This is a wise decision since, for those who hate us, our words only inflame their hatred all the more and, while we don’t mind being hated, we would rather focus our energies elsewhere. Our enemies seem to thrive on finding opponents they are unable to defeat (Nazis, the Republican Party, civilization, etc.) so accumulating a few more enemies can make it seem like they are getting somewhere., We neither need nor desire their parasitic attention.
There are innumerable splits between “anarchists.” Some disagree about economics, strategies of resistance, and a seemingly infinite number of isms. I find the most important split to be between social and anti-social. What need is there for social and anti-social anarchists to “work together.” This is something I just don’t understand. Anyone who seeks to build a new mass society is someone I have a fundamental and irreparable split with…in essence, we are enemies.
From Barbarically - by Julian Langer
“Nihilist anarchism isn’t concerned with a social revolution that adds a new chapter to an old history but the ending of history altogether.” Aragorn!
Before I really start this I want to say that, actually, it is ok and that we can be ok with that. Sure we can be horrified, enraged, hateful and so on, but it is ok that we’ve encountered those feelings and what caused them to be, in a certain sense, is ok.
In every society there have always been those who hopelessly desire to create their own lives. These passionate beings want to live wildly and relish in boundless possibility. The anarchist mantra of "no gods, no masters" embodies this spiritual outlook; for one who chooses life becomes their own master. Those who endeavor to create their existence must find ways that employ strategies unique to their situation. They write their own story. The outlaw accepts that they are an outsider, for once the pandora's box of freedom is opened, one's life cannot be the same.
From Hostis Journal #1
Hostis is a negation. It emerges devoid of ethics, lacking any sense of democracy, and without a care for pre-figuring anything. Fed up with the search for a social solution to the present crisis, it aspires to be attacked wildly and painted as utterly black without a single virtue. In thought, Hostis is the construction of incommensurability that figures politics in formal asymmetry to the powers that be. In action, Hostis is an exercise in partisanship – speaking in a tongue made only for those that it wants to listen. This partisanship is neither the work of fascists, who look for fights to give their limp lives temporary jolts of excitement, nor martyrs, who take hopeless stands to live the righteousness of loss. Hostis is the struggle to be dangerous in a time when antagonism is dissipated. This is all because Hostis is the enemy.