Surrealism: The Emergence of a Radical Experiential Reality

From The Commoner by Luke Francis Beirne

In the early twentieth century, a group of artists in Paris saw that restrictive, arbitrary frameworks had been imposed upon society by structures of power. They recognized that these frameworks ran so deeply that they penetrated the mind and shaped the very way that it perceived reality. They also saw that things could be otherwise and took it upon themselves to develop a practice which could radically re-enchant the world and produce an alternative reality – a superior reality: surreality.

The End of Anarchy – An Introduction

from Center for a Stateless Society by Shane Ross

To read Proudhon, to many non-mutualist thinkers beyond anarchist academia, is laughable. Anarchist communists will insist that Bakunin, Kropotkin and Bookchin expand on Proudhon, rendering the original mutualist promise as empty (ironic considering the massive amount Bakunin took directly from Proudhon.) Anarchist capitalists insist that his theories were flawed, socialist, and/or didn’t rely on the non-aggression principle or Austrian economics (or generally some otherwise lackluster defense of the freedom of capitalists). Marxians, much to the dismay of left anarchists, will insist that Marx “debunked Bakunin and Proudhon” during his time (as if the schools haven’t had a dialogue for as long as Marxism has lived).

A Brief Overview Of Benjamin Tucker’s Individualist Anarchism

By Nicholas Evans

Benjamin Tucker’s brand of Individualist Anarchism was mostly known through his journal Liberty which lasted over 27 years. 1. His Individualist Anarchism is a combination of the work of Josiah Warren, William B. Greene, J.K. Ingalls, P.J. Proudhon, and Herbert Spencer. 2.

Table of Contents For This Article:
A. What is Anarchism?
B. What is Capitalism?
C. What is the State?
D. What is Socialism?
E. What is Benjamin Tucker’s Individualist Anarchism?
F. How Can Benjamin Tucker’s Individualist Anarchism Be Achieved?

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