I am not a man of action. My brief experience with anything resembling activism ended with the whimper of realizing my flame didn’t burn quite as bright as those leading the march or drafting the petition. I didn’t discover a mystic tome of Nihilism and suddenly decide that all was lost and it was time for something new; instead I lost a fight with myself before it even began.
Recently I was having a conversation with a non-anarchist friend who is white and female-identifying* she told me about a situation she found herself in where she considered calling the cops. She was alone alone and was threatened by a person of color who came at her in an explicitly threatening way. I responded with some boiler plate questions and anarchist hostility to the idea of calling the cops at all. Though she isn’t an anarchist, she hates the cops as much as I, or most anarchists I know do, maybe more.
Not to go off on a rant but watching thread after thread on anarchist news treat whatever new piece of information as the foundation of a new hyphenated anarchism demonstrates a central problem to North American Anarchism. As if our desire for a world without coercion, politics (meaning representation), or commodification were not niche enough it seems further refinement is necessary... or not. But a quick trip through anarchist twitter shows a dozen flags and a tumblr-gender number of different anarchist splinters.
From Anews Podcast
Welcome to the anews podcast. This podcast covers anarchist activity, ideas, and conversations from the previous week on anarchistnews.org.
Team B (neo, max power, ingrate) took over the studio and discussed this weeks news. We also discussed the TOTW (anarchist academics).
sound editing was by Dim
The further away I get from college, the stranger the academy appears to me. My education as an anarchist came after I graduated, and as a result I was spared some of the seriousness anarchist academics seem to ascribe to pluralizing nouns like anarchy, praxis, or whiteness (lest any readers assume there was just one kind).
It is possible to imagine that identities (as abstractions, at least) don't have to compete with each other, but the default is that they do have to (that is, that some identities are the most down-trodden, or the most crucial to the status quo, and therefore that those identities should be respected more than others and/or that the people most closely resembling those identities get extra cred). Usually this is tacit, but some theories, like some radfeminism and afro-pessimism, are pretty explicit about the foundational role they claim for the oppression of women or black people respectively. And of course to the extent that people treat class as an identity, plenty of folks are all about that as the most foundational, relevant issue.
Anti-imperialism is a term used in a wide variety of contexts, usually by nationalist movements who want to secede from a larger body politic (often in the form of an empire, but also in a multi-ethnic sovereign state) or as a specific theory opposed to capitalism in Marxist–Leninist discourse, derived from Vladimir Lenin's work Imperialism, the Highest Stage of Capitalism. People who categorize themselves as anti-imperialists often state that they are opposed to colonialism, colonial empires, hegemony, imperialism and the territorial expansion of countries.