Writers, conspirators, assassins, bank robbers, theorists and wingnuts alike--individuals throughout history have an impact on the ways we conceptualize our vision of anarchism, or otherwise act on it. Individualist and collectivist adherents alike often espouse fondness for a particular leader or writer, or someone who turned them on to the idea of anarchism in a way that just "clicked".
Contemporary anarchism is one often associated with the city for better or worse. Today more than half of the worlds population live in cities, including seemingly the majority of anarchists. Outside of the city, in the spaces between, what does the project of anarchy look like? In the countryside, along the borderlands, and the isolated regions where friends are few and far between, what are anarchists doing?
In 1999, a film (distributed by Crimethinc) was released called Breaking the Spell. The anti-WTO protests in Seattle, WA were the subject, but the loose thesis of the film and some other popular anarchist material at the time was that despite whatever intentions someone may have, and however systematically oppressed they may be, what often keeps people in line the most are beliefs in their own powerlessness and the invincibility of authority.
This week in particular is a good example of people attempting to take lessons from around the world (especially Europe) about how anarchists should behave, and, by extension, what makes a good anarchist.
Does that work? How do you and your friends negotiate the differences of culture, police capacity, city structure, etc, that create different visions and expectations and abilities for anarchists in various places?
For the more philosophical among you, what do you think of the implicit (tacit) internationalism of blanket comparisons between scenes in different places?
The spectacle of professional sports, capitalism, and people making millions of dollars to perform in front of an audience seem to have little in common with anarchism. However, anarchists especially those in Europe and Latin America have a rich past of being involved in various sporting clubs, local community organizations, and associations especially with relation to soccer (football).
From the controversy surrounding Hillary Clinton's e-mail debacle to the blah blah of Bitcoin enthusiasts, from Anonymous to Michael Schmidt catfishing fascists (or not), debates about Privacy, the Surveillance State, cryptography, whistle-blowers, and other security culture topics can be found everywhere today. As anarchists, this has been a longtime area of interest, being no strangers to the State (and others) targeting us for surveillance and infiltration.
What do you do to stay anarchist? How is that different from what you do to stay... functional/sane/coherent (for lack of better terms)? How are those different things (if they are)?
Some people step outside the anarchist scene, pop culture, games, fiction, tv, etc, and then apply anarchist criteria (however they define that), in a sort of two-step process, as a way to get the benefit of a release of pressure without negating or ignoring the real paucity of our options.
How do green or ecological factors affect your thoughts or actions as anarchists, if at all?
What is the importance of indigenous resistance or solidarity as green anarchists, now and moving into the future? What are the implications of the notion that civilization has encroached over every space on the planet, and is there any hope for escape? Would such an escape look like something completely different than anything we’ve known in the past, or would it resemble historical modes of living such as hunter/gatherers? Are tools and technology separated from or a part of nature, i.e. is there a distinction between what is natural and what is artificial? If so, what importance does such a distinction play in the everyday life of people (or yourself) today? Can terms such as wildness or domestication be useful or elaborated on or are they merely jargon or loaded concepts?