Courtesy of AK Press and editor/translator Javier Sethness-Castro, we share part of the introduction to the forthcoming I Am Action: Literary and Combat Articles, Thoughts, and Revolutionary Chronicles by Praxedis G. Guerrero, a Mexican anarcho-communist militant, journalist, and organizer. Javier’s biographical introduction is followed by translations from the volume of three of Guerrero’s most moving writings.
We’ve just published the incredibly important (if we do say so ourselves) English translation of Anarchism in Latin America, Ángel Cappelletti’s sweeping overview of the movement’s origins and development across the region, from the Caribbean to Mexico and Central and South America. It’s hard to choose an excerpt, given the varied histories Cappelletti shares, but this snippet of a few pages from his Preface should give you a good sense of the book—and of Gabriel Palmer-Fernández’s wonderful translation.
This week William and Disembodied Voice had the chance to interview Walidah Imarisha, who is an Oregon based writer, educator, public scholar and spoken word artist about her book Angels With Dirty Faces: Three Stories of Crime, Prison, and Redemption, her 2016 book out from AK Press and IAS, which highlights three distinct experiences that are all in different degrees tangential to the realities inherent to the prison industrial complex.
From Alpine Anarchist
Jonathan Matthew Smucker, Hegemony How-To: A Roadmap for Radicals (Chico et al.: AK Press, 2017)
There is much to admire in Jonathan Matthew Smucker’s Hegemony How-To: A Roadmap for Radicals. It adds another layer to the internal criticism of activist culture that we have seen in releases such as Matthew Wilson’s Rules Without Rulers: The Possibilities and Limits of Anarchism, J. Moufawad-Paul’s The Communist Necessity, and AAP’s Revolution Is More Than a Word: 23 Theses on Anarchism.
From The Anarchist Library by David Graeber
Or, Democracy Emerges From the Spaces In Between
What follows emerges largely from my own experience of the alternative globalization movement, where issues of democracy have been very much at the center of debate. Anarchists in Europe or North America and indigenous organizations in the Global South have found themselves locked in remarkably similar arguments. Is “democracy” an inherently Western concept? Does it refer a form of governance (a mode of communal self-organization), or a form of govern ment (one particular way of organizing a state apparatus) ? Does democracy necessarily imply majority rule? Is representative democracy really democracy at all? Is the word permanently tainted by its origins in Athens, a militaristic, slave-owning society founded on the systematic repression of women? Or does what we now call “democracy” have any real historical connection to Athenian democracy in the first place? Is it possible for those trying to develop decentralized forms of consensus-based direct democracy to reclaim the word? If so, how will we ever convince the majority of people in the world that “democracy” has nothing to do with electing representatives? If not, if we instead accept the standard definition and start calling direct democracy something else, how can we say we’re against democracy—a word with such universally positive associations?
The following is the official statement of the Zabalaza Anarchist Communist Front (ZACF) of South Africa on the controversy that erupted around Michael Schmidt, a South African activist, several months ago. It follows a careful collective discussion process and research and comes several weeks after the last installment in a series of articles claiming to be an expose of Schmidt. As we are also committed to a number of ongoing workshops, activities and publications, our time was limited. It has two main aims: to outline our position on the claims made for, and against, Schmidt, and to respond to a number of false statements that have been made about the ZACF in the course of the developing Schmidt affair.
From Anarkismo by Wayne Price
Response to Charges that He is a Fascist as Well as an Anarchist
For months there has been a heated discussion over charges that Michael Schmidt, author of well-known books about anarchism, is actually a fascist and "white nationalist." Now that the main statements are out on both sides, I have been waiting for an evaluation by some panel of reputable anarchist activists and theorists. As this has not happened, I am publishing my own conclusions.
From LA Review of Books
Left Behind: Why Marxists Need Anarchists, and Vice Versa
IN AN 1875 letter to German socialist politician August Bebel, Friedrich Engels complained — on behalf of himself and Karl Marx — about being teased by anarchists. Bebel’s Social Democratic Workers’ Party was merging with the General German Workers’ Association, the latter of which advocated a parliamentary road to socialism rather than a revolutionary one.